(The Cow - سورة البقرة

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

O mankind, worship your Lord, who created you and those before you, that you may become righteous -








[He]
who made for you the earth a bed [spread out] and the sky a ceiling and
sent down from the sky, rain and brought forth thereby fruits as
provision for you. So do not attribute to Allah equals while you know
[that there is nothing similar to Him].






And
if you are in doubt about what We have sent down upon Our Servant
[Muhammad], then produce a surah the like thereof and call upon your
witnesses other than Allah , if you should be truthful.








But
if you do not - and you will never be able to - then fear the Fire,
whose fuel is men and stones, prepared for the disbelievers.








And
give good tidings to those who believe and do righteous deeds that they
will have gardens [in Paradise] beneath which rivers flow. Whenever
they are provided with a provision of fruit therefrom, they will say,
"This is what we were provided with before." And it is given to them in
likeness. And they will have therein purified spouses, and they will
abide therein eternally.








Indeed,
Allah is not timid to present an example - that of a mosquito or what
is smaller than it. And those who have believed know that it is the
truth from their Lord. But as for those who disbelieve, they say, "What
did Allah intend by this as an example?" He misleads many thereby and
guides many thereby. And He misleads not except the defiantly
disobedient,








Who
break the covenant of Allah after contracting it and sever that which
Allah has ordered to be joined and cause corruption on earth. It is
those who are the losers.











How
can you disbelieve in Allah when you were lifeless and He brought you
to life; then He will cause you to die, then He will bring you [back] to
life, and then to Him you will be returned.








It
is He who created for you all of that which is on the earth. Then He
directed Himself to the heaven, [His being above all creation], and made
them seven heavens, and He is Knowing of all things.








And
[mention, O Muhammad], when your Lord said to the angels, "Indeed, I
will make upon the earth a successive authority." They said, "Will You
place upon it one who causes corruption therein and sheds blood, while
we declare Your praise and sanctify You?" Allah said, "Indeed, I know
that which you do not know."








And
He taught Adam the names - all of them. Then He showed them to the
angels and said, "Inform Me of the names of these, if you are truthful."








They
said, "Exalted are You; we have no knowledge except what You have
taught us. Indeed, it is You who is the Knowing, the Wise."








He
said, "O Adam, inform them of their names." And when he had informed
them of their names, He said, "Did I not tell you that I know the unseen
[aspects] of the heavens and the earth? And I know what you reveal and
what you have concealed."








And
[mention] when We said to the angels, "Prostrate before Adam"; so they
prostrated, except for Iblees. He refused and was arrogant and became of
the disbelievers.






And
We said, "O Adam, dwell, you and your wife, in Paradise and eat
therefrom in [ease and] abundance from wherever you will. But do not
approach this tree, lest you be among the wrongdoers."











But
Satan caused them to slip out of it and removed them from that
[condition] in which they had been. And We said, "Go down, [all of you],
as enemies to one another, and you will have upon the earth a place of
settlement and provision for a time."






Then
Adam received from his Lord [some] words, and He accepted his
repentance. Indeed, it is He who is the Accepting of repentance, the
Merciful.








We
said, "Go down from it, all of you. And when guidance comes to you from
Me, whoever follows My guidance - there will be no fear concerning
them, nor will they grieve.








And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."







O
Children of Israel, remember My favor which I have bestowed upon you
and fulfill My covenant [upon you] that I will fulfill your covenant
[from Me], and be afraid of [only] Me.

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

And
believe in what I have sent down confirming that which is [already]
with you, and be not the first to disbelieve in it. And do not exchange
My signs for a small price, and fear [only] Me.








And do not mix the truth with falsehood or conceal the truth while you know [it].








And establish prayer and give zakah and bow with those who bow [in worship and obedience].






Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?








And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ]








Who are certain that they will meet their Lord and that they will return to Him.







Sahih InternationalO Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.







lAnd
fear a Day when no soul will suffice for another soul at all, nor will
intercession be accepted from it, nor will compensation be taken from
it, nor will they be aided.













And
[recall] when We saved your forefathers from the people of Pharaoh, who
afflicted you with the worst torment, slaughtering your [newborn] sons
and keeping your females alive. And in that was a great trial from your
Lord.






And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.






And
[recall] when We made an appointment with Moses for forty nights. Then
you took [for worship] the calf after him, while you were wrongdoers.







Sahih InternationalThen We forgave you after that so perhaps you would be grateful.








And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.






And
[recall] when Moses said to his people, "O my people, indeed you have
wronged yourselves by your taking of the calf [for worship]. So repent
to your Creator and kill yourselves. That is best for [all of] you in
the sight of your Creator." Then He accepted your repentance; indeed, He
is the Accepting of repentance, the Merciful.








And
[recall] when you said, "O Moses, we will never believe you until we
see Allah outright"; so the thunderbolt took you while you were looking
on.













Then We revived you after your death that perhaps you would be grateful.








And
We shaded you with clouds and sent down to you manna and quails,
[saying], "Eat from the good things with which We have provided you."
And they wronged Us not - but they were [only] wronging themselves.








And
[recall] when We said, "Enter this city and eat from it wherever you
will in [ease and] abundance, and enter the gate bowing humbly and say,
'Relieve us of our burdens.' We will [then] forgive your sins for you,
and We will increase the doers of good [in goodness and reward]."








But
those who wronged changed [those words] to a statement other than that
which had been said to them, so We sent down upon those who wronged a
punishment from the sky because they were defiantly disobeying.








And
[recall] when Moses prayed for water for his people, so We said,
"Strike with your staff the stone." And there gushed forth from it
twelve springs, and every people knew its watering place. "Eat and drink
from the provision of Allah , and do not commit abuse on the earth,
spreading corruption."

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

And
[recall] when you said, "O Moses, we can never endure one [kind of]
food. So call upon your Lord to bring forth for us from the earth its
green herbs and its cucumbers and its garlic and its lentils and its
onions." [Moses] said, "Would you exchange what is better for what is
less? Go into [any] settlement and indeed, you will have what you have
asked." And they were covered with humiliation and poverty and returned
with anger from Allah [upon them]. That was because they [repeatedly]
disbelieved in the signs of Allah and killed the prophets without right.
That was because they disobeyed and were [habitually] transgressing.






Indeed,
those who believed and those who were Jews or Christians or Sabeans
[before Prophet Muhammad] - those [among them] who believed in Allah and
the Last Day and did righteousness - will have their reward with their
Lord, and no fear will there be concerning them, nor will they grieve.






And
[recall] when We took your covenant, [O Children of Israel, to abide by
the Torah] and We raised over you the mount, [saying], "Take what We
have given you with determination and remember what is in it that
perhaps you may become righteous."






Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers.








And
you had already known about those who transgressed among you concerning
the sabbath, and We said to them, "Be apes, despised."








And
We made it a deterrent punishment for those who were present and those
who succeeded [them] and a lesson for those who fear Allah .








And
[recall] when Moses said to his people, "Indeed, Allah commands you to
slaughter a cow." They said, "Do you take us in ridicule?" He said, "I
seek refuge in Allah from being among the ignorant."








They
said, "Call upon your Lord to make clear to us what it is." [Moses]
said, "[ Allah ] says, 'It is a cow which is neither old nor virgin, but
median between that,' so do what you are commanded."








They
said, "Call upon your Lord to show us what is her color." He said, "He
says, 'It is a yellow cow, bright in color - pleasing to the observers.'
"








They
said, "Call upon your Lord to make clear to us what it is. Indeed,
[all] cows look alike to us. And indeed we, if Allah wills, will be
guided."








He
said, "He says, 'It is a cow neither trained to plow the earth nor to
irrigate the field, one free from fault with no spot upon her.' " They
said, "Now you have come with the truth." So they slaughtered her, but
they could hardly do it.








And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.






So,
We said, "Strike the slain man with part of it." Thus does Allah bring
the dead to life, and He shows you His signs that you might reason.






Then
your hearts became hardened after that, being like stones or even
harder. For indeed, there are stones from which rivers burst forth, and
there are some of them that split open and water comes out, and there
are some of them that fall down for fear of Allah . And Allah is not
unaware of what you do.






Do
you covet [the hope, O believers], that they would believe for you
while a party of them used to hear the words of Allah and then distort
the Torah after they had understood it while they were knowing?








And
when they meet those who believe, they say, "We have believed"; but
when they are alone with one another, they say, "Do you talk to them
about what Allah has revealed to you so they can argue with you about it
before your Lord?" Then will you not reason?








But do they not know that Allah knows what they conceal and what they declare?








And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming.






So
woe to those who write the "scripture" with their own hands, then say,
"This is from Allah ," in order to exchange it for a small price. Woe to
them for what their hands have written and woe to them for what they
earn.







lAnd
they say, "Never will the Fire touch us, except for a few days." Say,
"Have you taken a covenant with Allah ? For Allah will never break His
covenant. Or do you say about Allah that which you do not know?"

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

Yes,
whoever earns evil and his sin has encompassed him - those are the
companions of the Fire; they will abide therein eternally.








But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.








And
[recall] when We took the covenant from the Children of Israel,
[enjoining upon them], "Do not worship except Allah ; and to parents do
good and to relatives, orphans, and the needy. And speak to people good
[words] and establish prayer and give zakah." Then you turned away,
except a few of you, and you were refusing.








And
[recall] when We took your covenant, [saying], "Do not shed each
other's blood or evict one another from your homes." Then you
acknowledged [this] while you were witnessing.






Then,
you are those [same ones who are] killing one another and evicting a
party of your people from their homes, cooperating against them in sin
and aggression. And if they come to you as captives, you ransom them,
although their eviction was forbidden to you. So do you believe in part
of the Scripture and disbelieve in part? Then what is the recompense for
those who do that among you except disgrace in worldly life; and on the
Day of Resurrection they will be sent back to the severest of
punishment. And Allah is not unaware of what you do.






Those
are the ones who have bought the life of this world [in exchange] for
the Hereafter, so the punishment will not be lightened for them, nor
will they be aided.








And
We did certainly give Moses the Torah and followed up after him with
messengers. And We gave Jesus, the son of Mary, clear proofs and
supported him with the Pure Spirit. But is it [not] that every time a
messenger came to you, [O Children of Israel], with what your souls did
not desire, you were arrogant? And a party [of messengers] you denied
and another party you killed.






And
they said, "Our hearts are wrapped." But, [in fact], Allah has cursed
them for their disbelief, so little is it that they believe.








And
when there came to them a Book from Allah confirming that which was
with them - although before they used to pray for victory against those
who disbelieved - but [then] when there came to them that which they
recognized, they disbelieved in it; so the curse of Allah will be upon
the disbelievers.








How
wretched is that for which they sold themselves - that they would
disbelieve in what Allah has revealed through [their] outrage that Allah
would send down His favor upon whom He wills from among His servants.
So they returned having [earned] wrath upon wrath. And for the
disbelievers is a humiliating punishment.








And
when it is said to them, "Believe in what Allah has revealed," they
say, "We believe [only] in what was revealed to us." And they disbelieve
in what came after it, while it is the truth confirming that which is
with them. Say, "Then why did you kill the prophets of Allah before, if
you are [indeed] believers?"








And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.








And
[recall] when We took your covenant and raised over you the mount,
[saying], "Take what We have given you with determination and listen."
They said [instead], "We hear and disobey." And their hearts absorbed
[the worship of] the calf because of their disbelief. Say, "How wretched
is that which your faith enjoins upon you, if you should be believers."






Say,
[O Muhammad], "If the home of the Hereafter with Allah is for you alone
and not the [other] people, then wish for death, if you should be
truthful.








But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.








And
you will surely find them the most greedy of people for life - [even]
more than those who associate others with Allah . One of them wishes
that he could be granted life a thousand years, but it would not remove
him in the least from the [coming] punishment that he should be granted
life. And Allah is Seeing of what they do.








Say,
"Whoever is an enemy to Gabriel - it is [none but] he who has brought
the Qur'an down upon your heart, [O Muhammad], by permission of Allah ,
confirming that which was before it and as guidance and good tidings for
the believers."








Whoever
is an enemy to Allah and His angels and His messengers and Gabriel and
Michael - then indeed, Allah is an enemy to the disbelievers.






And
We have certainly revealed to you verses [which are] clear proofs, and
no one would deny them except the defiantly disobedient.






Is
it not [true] that every time they took a covenant a party of them
threw it away? But, [in fact], most of them do not believe.








And
when a messenger from Allah came to them confirming that which was with
them, a party of those who had been given the Scripture threw the
Scripture of Allah behind their backs as if they did not know [what it
contained].








And
they followed [instead] what the devils had recited during the reign of
Solomon. It was not Solomon who disbelieved, but the devils
disbelieved, teaching people magic and that which was revealed to the
two angels at Babylon, Harut and Marut. But the two angels do not teach
anyone unless they say, "We are a trial, so do not disbelieve [by
practicing magic]." And [yet] they learn from them that by which they
cause separation between a man and his wife. But they do not harm anyone
through it except by permission of Allah . And the people learn what
harms them and does not benefit them. But the Children of Israel
certainly knew that whoever purchased the magic would not have in the
Hereafter any share. And wretched is that for which they sold
themselves, if they only knew.






And if they had believed and feared Allah , then the reward from Allah would have been [far] better, if they only knew.






O
you who have believed, say not [to Allah 's Messenger], "Ra'ina" but
say, "Unthurna" and listen. And for the disbelievers is a painful
punishment.








Neither
those who disbelieve from the People of the Scripture nor the
polytheists wish that any good should be sent down to you from your
Lord. But Allah selects for His mercy whom He wills, and Allah is the
possessor of great bounty.








We
do not abrogate a verse or cause it to be forgotten except that We
bring forth [one] better than it or similar to it. Do you not know that
Allah is over all things competent?







Do
you not know that to Allah belongs the dominion of the heavens and the
earth and [that] you have not besides Allah any protector or any helper?






Or
do you intend to ask your Messenger as Moses was asked before? And
whoever exchanges faith for disbelief has certainly strayed from the
soundness of the way.






Many
of the People of the Scripture wish they could turn you back to
disbelief after you have believed, out of envy from themselves [even]
after the truth has become clear to them. So pardon and overlook until
Allah delivers His command. Indeed, Allah is over all things competent.






And
establish prayer and give zakah, and whatever good you put forward for
yourselves - you will find it with Allah. Indeed, Allah of what you do,
is Seeing.

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

And
they say, "None will enter Paradise except one who is a Jew or a
Christian." That is [merely] their wishful thinking, Say, "Produce your
proof, if you should be truthful."








Yes
[on the contrary], whoever submits his face in Islam to Allah while
being a doer of good will have his reward with his Lord. And no fear
will there be concerning them, nor will they grieve.






The
Jews say "The Christians have nothing [true] to stand on," and the
Christians say, "The Jews have nothing to stand on," although they
[both] recite the Scripture. Thus the polytheists speak the same as
their words. But Allah will judge between them on the Day of
Resurrection concerning that over which they used to differ.

And
who are more unjust than those who prevent the name of Allah from being
mentioned in His mosques and strive toward their destruction. It is not
for them to enter them except in fear. For them in this world is
disgrace, and they will have in the Hereafter a great punishment.








And
to Allah belongs the east and the west. So wherever you [might] turn,
there is the Face of Allah . Indeed, Allah is all-Encompassing and
Knowing.






They
say, " Allah has taken a son." Exalted is He! Rather, to Him belongs
whatever is in the heavens and the earth. All are devoutly obedient to
Him,








Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.








Those
who do not know say, "Why does Allah not speak to us or there come to
us a sign?" Thus spoke those before them like their words. Their hearts
resemble each other. We have shown clearly the signs to a people who are
certain [in faith].








Indeed,
We have sent you, [O Muhammad], with the truth as a bringer of good
tidings and a warner, and you will not be asked about the companions of
Hellfire.








And
never will the Jews or the Christians approve of you until you follow
their religion. Say, "Indeed, the guidance of Allah is the [only]
guidance." If you were to follow their desires after what has come to
you of knowledge, you would have against Allah no protector or helper.






Those
to whom We have given the Book recite it with its true recital. They
[are the ones who] believe in it. And whoever disbelieves in it - it is
they who are the losers.






O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.








And
fear a Day when no soul will suffice for another soul at all, and no
compensation will be accepted from it, nor will any intercession benefit
it, nor will they be aided.








And
[mention, O Muhammad], when Abraham was tried by his Lord with commands
and he fulfilled them. [ Allah ] said, "Indeed, I will make you a
leader for the people." [Abraham] said, "And of my descendants?" [ Allah
] said, "My covenant does not include the wrongdoers."








And
[mention] when We made the House a place of return for the people and
[a place of] security. And take, [O believers], from the standing place
of Abraham a place of prayer. And We charged Abraham and Ishmael,
[saying], "Purify My House for those who perform Tawaf and those who are
staying [there] for worship and those who bow and prostrate [in
prayer]."








And
[mention] when Abraham said, "My Lord, make this a secure city and
provide its people with fruits - whoever of them believes in Allah and
the Last Day." [ Allah ] said. "And whoever disbelieves - I will grant
him enjoyment for a little; then I will force him to the punishment of
the Fire, and wretched is the destination."






And
[mention] when Abraham was raising the foundations of the House and
[with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed
You are the Hearing, the Knowing.








Our
Lord, and make us Muslims [in submission] to You and from our
descendants a Muslim nation [in submission] to You. And show us our
rites and accept our repentance. Indeed, You are the Accepting of
repentance, the Merciful.








Our
Lord, and send among them a messenger from themselves who will recite
to them Your verses and teach them the Book and wisdom and purify them.
Indeed, You are the Exalted in Might, the Wise."








And
who would be averse to the religion of Abraham except one who makes a
fool of himself. And We had chosen him in this world, and indeed he, in
the Hereafter, will be among the righteous.






When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds."






And
Abraham instructed his sons [to do the same] and [so did] Jacob,
[saying], "O my sons, indeed Allah has chosen for you this religion, so
do not die except while you are Muslims."








Or
were you witnesses when death approached Jacob, when he said to his
sons, "What will you worship after me?" They said, "We will worship your
God and the God of your fathers, Abraham and Ishmael and Isaac - one
God. And we are Muslims [in submission] to Him."






That
was a nation which has passed on. It will have [the consequence of]
what it earned, and you will have what you have earned. And you will not
be asked about what they used to do.








They
say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we
follow] the religion of Abraham, inclining toward truth, and he was not
of the polytheists."








Say,
[O believers], "We have believed in Allah and what has been revealed to
us and what has been revealed to Abraham and Ishmael and Isaac and
Jacob and the Descendants and what was given to Moses and Jesus and what
was given to the prophets from their Lord. We make no distinction
between any of them, and we are Muslims [in submission] to Him."








So
if they believe in the same as you believe in, then they have been
[rightly] guided; but if they turn away, they are only in dissension,
and Allah will be sufficient for you against them. And He is the
Hearing, the Knowing.






[And
say, "Ours is] the religion of Allah . And who is better than Allah in
[ordaining] religion? And we are worshippers of Him."













Say,
[O Muhammad], "Do you argue with us about Allah while He is our Lord
and your Lord? For us are our deeds, and for you are your deeds. And we
are sincere [in deed and intention] to Him."








Or
do you say that Abraham and Ishmael and Isaac and Jacob and the
Descendants were Jews or Christians? Say, "Are you more knowing or is
Allah ?" And who is more unjust than one who conceals a testimony he has
from Allah ? And Allah is not unaware of what you do.

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

Sahih InternationalThat
is a nation which has passed on. It will have [the consequence of] what
it earned, and you will have what you have earned. And you will not be
asked about what they used to do.




2:142


to top



Sahih InternationalThe
foolish among the people will say, "What has turned them away from
their qiblah, which they used to face?" Say, "To Allah belongs the east
and the west. He guides whom He wills to a straight path."




2:143


to top




And
thus we have made you a just community that you will be witnesses over
the people and the Messenger will be a witness over you. And We did not
make the qiblah which you used to face except that We might make evident
who would follow the Messenger from who would turn back on his heels.
And indeed, it is difficult except for those whom Allah has guided. And
never would Allah have caused you to lose your faith. Indeed Allah is,
to the people, Kind and Merciful.






We
have certainly seen the turning of your face, [O Muhammad], toward the
heaven, and We will surely turn you to a qiblah with which you will be
pleased. So turn your face toward al-Masjid al-Haram. And wherever you
[believers] are, turn your faces toward it [in prayer]. Indeed, those
who have been given the Scripture well know that it is the truth from
their Lord. And Allah is not unaware of what they do.








And
if you brought to those who were given the Scripture every sign, they
would not follow your qiblah. Nor will you be a follower of their
qiblah. Nor would they be followers of one another's qiblah. So if you
were to follow their desires after what has come to you of knowledge,
indeed, you would then be among the wrongdoers.








Those
to whom We gave the Scripture know him as they know their own sons. But
indeed, a party of them conceal the truth while they know [it].








The truth is from your Lord, so never be among the doubters.








For
each [religious following] is a direction toward which it faces. So
race to [all that is] good. Wherever you may be, Allah will bring you
forth [for judgement] all together. Indeed, Allah is over all things
competent.








So
from wherever you go out [for prayer, O Muhammad] turn your face toward
al- Masjid al-Haram, and indeed, it is the truth from your Lord. And
Allah is not unaware of what you do.








And
from wherever you go out [for prayer], turn your face toward al-Masjid
al-Haram. And wherever you [believers] may be, turn your faces toward it
in order that the people will not have any argument against you, except
for those of them who commit wrong; so fear them not but fear Me. And
[it is] so I may complete My favor upon you and that you may be guided.







lJust
as We have sent among you a messenger from yourselves reciting to you
Our verses and purifying you and teaching you the Book and wisdom and
teaching you that which you did not know.













So remember Me; I will remember you. And be grateful to Me and do not deny Me.








O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.






And
do not say about those who are killed in the way of Allah , "They are
dead." Rather, they are alive, but you perceive [it] not.








And
We will surely test you with something of fear and hunger and a loss of
wealth and lives and fruits, but give good tidings to the patient,








Who, when disaster strikes them, say, "Indeed we belong to Allah , and indeed to Him we will return."








Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.








Indeed,
as-Safa and al-Marwah are among the symbols of Allah . So whoever makes
Hajj to the House or performs 'umrah - there is no blame upon him for
walking between them. And whoever volunteers good - then indeed, Allah
is appreciative and Knowing.








Indeed,
those who conceal what We sent down of clear proofs and guidance after
We made it clear for the people in the Scripture - those are cursed by
Allah and cursed by those who curse,








Except
for those who repent and correct themselves and make evident [what they
concealed]. Those - I will accept their repentance, and I am the
Accepting of repentance, the Merciful.








Indeed,
those who disbelieve and die while they are disbelievers - upon them
will be the curse of Allah and of the angels and the people, all
together,







Sahih InternationalAbiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.








And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.








Indeed,
in the creation of the heavens and earth, and the alternation of the
night and the day, and the [great] ships which sail through the sea with
that which benefits people, and what Allah has sent down from the
heavens of rain, giving life thereby to the earth after its lifelessness
and dispersing therein every [kind of] moving creature, and [His]
directing of the winds and the clouds controlled between the heaven and
the earth are signs for a people who use reason.






And
[yet], among the people are those who take other than Allah as equals
[to Him]. They love them as they [should] love Allah . But those who
believe are stronger in love for Allah . And if only they who have
wronged would consider [that] when they see the punishment, [they will
be certain] that all power belongs to Allah and that Allah is severe in
punishment.








[And
they should consider that] when those who have been followed
disassociate themselves from those who followed [them], and they [all]
see the punishment, and cut off from them are the ties [of
relationship],








Those
who followed will say, "If only we had another turn [at worldly life]
so we could disassociate ourselves from them as they have disassociated
themselves from us." Thus will Allah show them their deeds as regrets
upon them. And they are never to emerge from the Fire.








O
mankind, eat from whatever is on earth [that is] lawful and good and do
not follow the footsteps of Satan. Indeed, he is to you a clear enemy.








He only orders you to evil and immorality and to say about Allah what you do not know.






And
when it is said to them, "Follow what Allah has revealed," they say,
"Rather, we will follow that which we found our fathers doing." Even
though their fathers understood nothing, nor were they guided?








The
example of those who disbelieve is like that of one who shouts at what
hears nothing but calls and cries cattle or sheep - deaf, dumb and
blind, so they do not understand.








O
you who have believed, eat from the good things which We have provided
for you and be grateful to Allah if it is [indeed] Him that you worship.






He
has only forbidden to you dead animals, blood, the flesh of swine, and
that which has been dedicated to other than Allah . But whoever is
forced [by necessity], neither desiring [it] nor transgressing [its
limit], there is no sin upon him. Indeed, Allah is Forgiving and
Merciful.








Indeed,
they who conceal what Allah has sent down of the Book and exchange it
for a small price - those consume not into their bellies except the
Fire. And Allah will not speak to them on the Day of Resurrection, nor
will He purify them. And they will have a painful punishment.








Those
are the ones who have exchanged guidance for error and forgiveness for
punishment. How patient they are in pursuit of the Fire!








That
is [deserved by them] because Allah has sent down the Book in truth.
And indeed, those who differ over the Book are in extreme dissension.








Righteousness
is not that you turn your faces toward the east or the west, but [true]
righteousness is [in] one who believes in Allah , the Last Day, the
angels, the Book, and the prophets and gives wealth, in spite of love
for it, to relatives, orphans, the needy, the traveler, those who ask
[for help], and for freeing slaves; [and who] establishes prayer and
gives zakah; [those who] fulfill their promise when they promise; and
[those who] are patient in poverty and hardship and during battle. Those
are the ones who have been true, and it is those who are the righteous.








O
you who have believed, prescribed for you is legal retribution for
those murdered - the free for the free, the slave for the slave, and the
female for the female. But whoever overlooks from his brother anything,
then there should be a suitable follow-up and payment to him with good
conduct. This is an alleviation from your Lord and a mercy. But whoever
transgresses after that will have a painful punishment.








And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.








Prescribed
for you when death approaches [any] one of you if he leaves wealth [is
that he should make] a bequest for the parents and near relatives
according to what is acceptable - a duty upon the righteous.

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

Then
whoever alters the bequest after he has heard it - the sin is only upon
those who have altered it. Indeed, Allah is Hearing and Knowing.








But
if one fears from the bequeather [some] error or sin and corrects that
which is between them, there is no sin upon him. Indeed, Allah is
Forgiving and Merciful.








O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -








[Fasting
for] a limited number of days. So whoever among you is ill or on a
journey [during them] - then an equal number of days [are to be made
up]. And upon those who are able [to fast, but with hardship] - a ransom
[as substitute] of feeding a poor person [each day]. And whoever
volunteers excess - it is better for him. But to fast is best for you,
if you only knew.








The
month of Ramadhan [is that] in which was revealed the Qur'an, a
guidance for the people and clear proofs of guidance and criterion. So
whoever sights [the new moon of] the month, let him fast it; and whoever
is ill or on a journey - then an equal number of other days. Allah
intends for you ease and does not intend for you hardship and [wants]
for you to complete the period and to glorify Allah for that [to] which
He has guided you; and perhaps you will be grateful.








And
when My servants ask you, [O Muhammad], concerning Me - indeed I am
near. I respond to the invocation of the supplicant when he calls upon
Me. So let them respond to Me [by obedience] and believe in Me that they
may be [rightly] guided.








It
has been made permissible for you the night preceding fasting to go to
your wives [for اللهم اهدنيual relations]. They are clothing for you and you are
clothing for them. Allah knows that you used to deceive yourselves, so
He accepted your repentance and forgave you. So now, have relations with
them and seek that which Allah has decreed for you. And eat and drink
until the white thread of dawn becomes distinct to you from the black
thread [of night]. Then complete the fast until the sunset. And do not
have relations with them as long as you are staying for worship in the
mosques. These are the limits [set by] Allah , so do not approach them.
Thus does Allah make clear His ordinances to the people that they may
become righteous.






And
do not consume one another's wealth unjustly or send it [in bribery] to
the rulers in order that [they might aid] you [to] consume a portion of
the wealth of the people in sin, while you know [it is unlawful].






They
ask you, [O Muhammad], about the new moons. Say, "They are measurements
of time for the people and for Hajj." And it is not righteousness to
enter houses from the back, but righteousness is [in] one who fears
Allah. And enter houses from their doors. And fear Allah that you may
succeed.








Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

And
kill them wherever you overtake them and expel them from wherever they
have expelled you, and fitnah is worse than killing. And do not fight
them at al-Masjid al- Haram until they fight you there. But if they
fight you, then kill them. Such is the recompense of the disbelievers.








And if they cease, then indeed, Allah is Forgiving and Merciful.






Fight them until there is no
[more] fitnah and [until] worship is [acknowledged to be] for Allah .
But if they cease, then there is to be no aggression except against the
oppressors.


[Fighting
in] the sacred month is for [aggression committed in] the sacred month,
and for [all] violations is legal retribution. So whoever has assaulted
you, then assault him in the same way that he has assaulted you. And
fear Allah and know that Allah is with those who fear Him.








And
spend in the way of Allah and do not throw [yourselves] with your [own]
hands into destruction [by refraining]. And do good; indeed, Allah
loves the doers of good.








And
complete the Hajj and 'umrah for Allah . But if you are prevented, then
[offer] what can be obtained with ease of sacrificial animals. And do
not shave your heads until the sacrificial animal has reached its place
of slaughter. And whoever among you is ill or has an ailment of the head
[making shaving necessary must offer] a ransom of fasting [three days]
or charity or sacrifice. And when you are secure, then whoever performs
'umrah [during the Hajj months] followed by Hajj [offers] what can be
obtained with ease of sacrificial animals. And whoever cannot find [or
afford such an animal] - then a fast of three days during Hajj and of
seven when you have returned [home]. Those are ten complete [days]. This
is for those whose family is not in the area of al-Masjid al-Haram. And
fear Allah and know that Allah is severe in penalty.






Hajj
is [during] well-known months, so whoever has made Hajj obligatory upon
himself therein [by entering the state of ihram], there is [to be for
him] no اللهم اهدنيual relations and no disobedience and no disputing during
Hajj. And whatever good you do - Allah knows it. And take provisions,
but indeed, the best provision is fear of Allah . And fear Me, O you of
understanding.








There
is no blame upon you for seeking bounty from your Lord [during Hajj].
But when you depart from 'Arafat, remember Allah at al- Mash'ar
al-Haram. And remember Him, as He has guided you, for indeed, you were
before that among those astray.








Then
depart from the place from where [all] the people depart and ask
forgiveness of Allah . Indeed, Allah is Forgiving and Merciful.








And
when you have completed your rites, remember Allah like your [previous]
remembrance of your fathers or with [much] greater remembrance. And
among the people is he who says, "Our Lord, give us in this world," and
he will have in the Hereafter no share.








But
among them is he who says, "Our Lord, give us in this world [that which
is] good and in the Hereafter [that which is] good and protect us from
the punishment of the Fire."








Those will have a share of what they have earned, and Allah is swift in account.








And
remember Allah during [specific] numbered days. Then whoever hastens
[his departure] in two days - there is no sin upon him; and whoever
delays [until the third] - there is no sin upon him - for him who fears
Allah . And fear Allah and know that unto Him you will be gathered.








And
of the people is he whose speech pleases you in worldly life, and he
calls Allah to witness as to what is in his heart, yet he is the
fiercest of opponents.








And
when he goes away, he strives throughout the land to cause corruption
therein and destroy crops and animals. And Allah does not like
corruption.








And
when it is said to him, "Fear Allah ," pride in the sin takes hold of
him. Sufficient for him is Hellfire, and how wretched is the resting
place.






And of the people is he who sells himself, seeking means to the approval of Allah . And Allah is kind to [His] servants.








O
you who have believed, enter into Islam completely [and perfectly] and
do not follow the footsteps of Satan. Indeed, he is to you a clear
enemy.








But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.








Do
they await but that Allah should come to them in covers of clouds and
the angels [as well] and the matter is [then] decided? And to Allah
[all] matters are returned.








Ask
the Children of Israel how many a sign of evidence We have given them.
And whoever exchanges the favor of Allah [for disbelief] after it has
come to him - then indeed, Allah is severe in penalty.






Beautified
for those who disbelieve is the life of this world, and they ridicule
those who believe. But those who fear Allah are above them on the Day of
Resurrection. And Allah gives provision to whom He wills without
account.






Mankind
was [of] one religion [before their deviation]; then Allah sent the
prophets as bringers of good tidings and warners and sent down with them
the Scripture in truth to judge between the people concerning that in
which they differed. And none differed over the Scripture except those
who were given it - after the clear proofs came to them - out of jealous
animosity among themselves. And Allah guided those who believed to the
truth concerning that over which they had differed, by His permission.
And Allah guides whom He wills to a straight path.








Or
do you think that you will enter Paradise while such [trial] has not
yet come to you as came to those who passed on before you? They were
touched by poverty and hardship and were shaken until [even their]
messenger and those who believed with him said,"When is the help of
Allah ?" Unquestionably, the help of Allah is near.








They
ask you, [O Muhammad], what they should spend. Say, "Whatever you spend
of good is [to be] for parents and relatives and orphans and the needy
and the traveler. And whatever you do of good - indeed, Allah is Knowing
of it."








Fighting
has been enjoined upon you while it is hateful to you. But perhaps you
hate a thing and it is good for you; and perhaps you love a thing and it
is bad for you. And Allah Knows, while you know not.






They
ask you about the sacred month - about fighting therein. Say, "Fighting
therein is great [sin], but averting [people] from the way of Allah and
disbelief in Him and [preventing access to] al-Masjid al-Haram and the
expulsion of its people therefrom are greater [evil] in the sight of
Allah . And fitnah is greater than killing." And they will continue to
fight you until they turn you back from your religion if they are able.
And whoever of you reverts from his religion [to disbelief] and dies
while he is a disbeliever - for those, their deeds have become worthless
in this world and the Hereafter, and those are the companions of the
Fire, they will abide therein eternally.






Indeed,
those who have believed and those who have emigrated and fought in the
cause of Allah - those expect the mercy of Allah . And Allah is
Forgiving and Merciful.






They
ask you about wine and gambling. Say, "In them is great sin and [yet,
some] benefit for people. But their sin is greater than their benefit."
And they ask you what they should spend. Say, "The excess [beyond
needs]." Thus Allah makes clear to you the verses [of revelation] that
you might give thought.






To
this world and the Hereafter. And they ask you about orphans. Say,
"Improvement for them is best. And if you mix your affairs with theirs -
they are your brothers. And Allah knows the corrupter from the amender.
And if Allah had willed, He could have put you in difficulty. Indeed,
Allah is Exalted in Might and Wise.






And
do not marry polytheistic women until they believe. And a believing
slave woman is better than a polytheist, even though she might please
you. And do not marry polytheistic men [to your women] until they
believe. And a believing slave is better than a polytheist, even though
he might please you. Those invite [you] to the Fire, but Allah invites
to Paradise and to forgiveness, by His permission. And He makes clear
His verses to the people that perhaps they may remember.






And
they ask you about menstruation. Say, "It is harm, so keep away from
wives during menstruation. And do not approach them until they are pure.
And when they have purified themselves, then come to them from where
Allah has ordained for you. Indeed, Allah loves those who are constantly
repentant and loves those who purify themselves."








Your
wives are a place of sowing of seed for you, so come to your place of
cultivation however you wish and put forth [righteousness] for
yourselves. And fear Allah and know that you will meet Him. And give
good tidings to the believers.







Sahih InternationalAnd
do not make [your oath by] Allah an excuse against being righteous and
fearing Allah and making peace among people. And Allah is Hearing and
Knowing.






Allah
does not impose blame upon you for what is unintentional in your oaths,
but He imposes blame upon you for what your hearts have earned. And
Allah is Forgiving and Forbearing.








For
those who swear not to have اللهم اهدنيual relations with their wives is a
waiting time of four months, but if they return [to normal relations] -
then indeed, Allah is Forgiving and Merciful.








And if they decide on divorce - then indeed, Allah is Hearing and Knowing.








Divorced
women remain in waiting for three periods, and it is not lawful for
them to conceal what Allah has created in their wombs if they believe in
Allah and the Last Day. And their husbands have more right to take them
back in this [period] if they want reconciliation. And due to the wives
is similar to what is expected of them, according to what is
reasonable. But the men have a degree over them [in responsibility and
authority]. And Allah is Exalted in Might and Wise.








Divorce
is twice. Then, either keep [her] in an acceptable manner or release
[her] with good treatment. And it is not lawful for you to take anything
of what you have given them unless both fear that they will not be able
to keep [within] the limits of Allah . But if you fear that they will
not keep [within] the limits of Allah , then there is no blame upon
either of them concerning that by which she ransoms herself. These are
the limits of Allah , so do not transgress them. And whoever
transgresses the limits of Allah - it is those who are the wrongdoers.








And
if he has divorced her [for the third time], then she is not lawful to
him afterward until [after] she marries a husband other than him. And if
the latter husband divorces her [or dies], there is no blame upon the
woman and her former husband for returning to each other if they think
that they can keep [within] the limits of Allah . These are the limits
of Allah , which He makes clear to a people who know.

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب

And
when you divorce women and they have [nearly] fulfilled their term,
either retain them according to acceptable terms or release them
according to acceptable terms, and do not keep them, intending harm, to
transgress [against them]. And whoever does that has certainly wronged
himself. And do not take the verses of Allah in jest. And remember the
favor of Allah upon you and what has been revealed to you of the Book
and wisdom by which He instructs you. And fear Allah and know that Allah
is Knowing of all things.








And
when you divorce women and they have fulfilled their term, do not
prevent them from remarrying their [former] husbands if they agree among
themselves on an acceptable basis. That is instructed to whoever of you
believes in Allah and the Last Day. That is better for you and purer,
and Allah knows and you know not.








Mothers
may breastfeed their children two complete years for whoever wishes to
complete the nursing [period]. Upon the father is the mothers' provision
and their clothing according to what is acceptable. No person is
charged with more than his capacity. No mother should be harmed through
her child, and no father through his child. And upon the [father's] heir
is [a duty] like that [of the father]. And if they both desire weaning
through mutual consent from both of them and consultation, there is no
blame upon either of them. And if you wish to have your children nursed
by a substitute, there is no blame upon you as long as you give payment
according to what is acceptable. And fear Allah and know that Allah is
Seeing of what you do.








And
those who are taken in death among you and leave wives behind - they,
[the wives, shall] wait four months and ten [days]. And when they have
fulfilled their term, then there is no blame upon you for what they do
with themselves in an acceptable manner. And Allah is [fully] Acquainted
with what you do.








There
is no blame upon you for that to which you [indirectly] allude
concerning a proposal to women or for what you conceal within
yourselves. Allah knows that you will have them in mind. But do not
promise them secretly except for saying a proper saying. And do not
determine to undertake a marriage contract until the decreed period
reaches its end. And know that Allah knows what is within yourselves, so
beware of Him. And know that Allah is Forgiving and Forbearing.








There
is no blame upon you if you divorce women you have not touched nor
specified for them an obligation. But give them [a gift of] compensation
- the wealthy according to his capability and the poor according to his
capability - a provision according to what is acceptable, a duty upon
the doers of good.








And
if you divorce them before you have touched them and you have already
specified for them an obligation, then [give] half of what you specified
- unless they forego the right or the one in whose hand is the marriage
contract foregoes it. And to forego it is nearer to righteousness. And
do not forget graciousness between you. Indeed Allah , of whatever you
do, is Seeing.








Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah , devoutly obedient.








And
if you fear [an enemy, then pray] on foot or riding. But when you are
secure, then remember Allah [in prayer], as He has taught you that which
you did not [previously] know.








And
those who are taken in death among you and leave wives behind - for
their wives is a bequest: maintenance for one year without turning
[them] out. But if they leave [of their own accord], then there is no
blame upon you for what they do with themselves in an acceptable way.
And Allah is Exalted in Might and Wise.








And for divorced women is a provision according to what is acceptable - a duty upon the righteous.








Thus does Allah make clear to you His verses that you might use reason.








Have
you not considered those who left their homes in many thousands,
fearing death? Allah said to them, "Die"; then He restored them to life.
And Allah is full of bounty to the people, but most of the people do
not show gratitude.








And fight in the cause of Allah and know that Allah is Hearing and Knowing.








Who
is it that would loan Allah a goodly loan so He may multiply it for him
many times over? And it is Allah who withholds and grants abundance,
and to Him you will be returned.








Have
you not considered the assembly of the Children of Israel after [the
time of] Moses when they said to a prophet of theirs, "Send to us a
king, and we will fight in the way of Allah "? He said, "Would you
perhaps refrain from fighting if fighting was prescribed for you?" They
said, "And why should we not fight in the cause of Allah when we have
been driven out from our homes and from our children?" But when fighting
was prescribed for them, they turned away, except for a few of them.
And Allah is Knowing of the wrongdoers.








And
their prophet said to them, "Indeed, Allah has sent to you Saul as a
king." They said, "How can he have kingship over us while we are more
worthy of kingship than him and he has not been given any measure of
wealth?" He said, "Indeed, Allah has chosen him over you and has
increased him abundantly in knowledge and stature. And Allah gives His
sovereignty to whom He wills. And Allah is all-Encompassing [in favor]
and Knowing."








And
their prophet said to them, "Indeed, a sign of his kingship is that the
chest will come to you in which is assurance from your Lord and a
remnant of what the family of Moses and the family of Aaron had left,
carried by the angels. Indeed in that is a sign for you, if you are
believers."








And
when Saul went forth with the soldiers, he said, "Indeed, Allah will be
testing you with a river. So whoever drinks from it is not of me, and
whoever does not taste it is indeed of me, excepting one who takes [from
it] in the hollow of his hand." But they drank from it, except a [very]
few of them. Then when he had crossed it along with those who believed
with him, they said, "There is no power for us today against Goliath and
his soldiers." But those who were certain that they would meet Allah
said, "How many a small company has overcome a large company by
permission of Allah . And Allah is with the patient."








And
when they went forth to [face] Goliath and his soldiers, they said,
"Our Lord, pour upon us patience and plant firmly our feet and give us
victory over the disbelieving people."








So
they defeated them by permission of Allah , and David killed Goliath,
and Allah gave him the kingship and prophethood and taught him from that
which He willed. And if it were not for Allah checking [some] people by
means of others, the earth would have been corrupted, but Allah is full
of bounty to the worlds.








These are the verses of Allah which We recite to you, [O Muhammad], in truth. And indeed, you are from among the messengers.








Those
messengers - some of them We caused to exceed others. Among them were
those to whom Allah spoke, and He raised some of them in degree. And We
gave Jesus, the Son of Mary, clear proofs, and We supported him with the
Pure Spirit. If Allah had willed, those [generations] succeeding them
would not have fought each other after the clear proofs had come to
them. But they differed, and some of them believed and some of them
disbelieved. And if Allah had willed, they would not have fought each
other, but Allah does what He intends.








O
you who have believed, spend from that which We have provided for you
before there comes a Day in which there is no exchange and no friendship
and no intercession. And the disbelievers - they are the wrongdoers.








Allah
- there is no deity except Him, the Ever-Living, the Sustainer of [all]
existence. Neither drowsiness overtakes Him nor sleep. To Him belongs
whatever is in the heavens and whatever is on the earth. Who is it that
can intercede with Him except by His permission? He knows what is
[presently] before them and what will be after them, and they encompass
not a thing of His knowledge except for what He wills. His Kursi extends
over the heavens and the earth, and their preservation tires Him not.
And He is the Most High, the Most Great.








There
shall be no compulsion in [acceptance of] the religion. The right
course has become clear from the wrong. So whoever disbelieves in Taghut
and believes in Allah has grasped the most trustworthy handhold with no
break in it. And Allah is Hearing and Knowing.








Allah
is the ally of those who believe. He brings them out from darknesses
into the light. And those who disbelieve - their allies are Taghut. They
take them out of the light into darknesses. Those are the companions of
the Fire; they will abide eternally therein.








Have
you not considered the one who argued with Abraham about his Lord
[merely] because Allah had given him kingship? When Abraham said, "My
Lord is the one who gives life and causes death," he said, "I give life
and cause death." Abraham said, "Indeed, Allah brings up the sun from
the east, so bring it up from the west." So the disbeliever was
overwhelmed [by astonishment], and Allah does not guide the wrongdoing
people.








Or
[consider such an example] as the one who passed by a township which
had fallen into ruin. He said, "How will Allah bring this to life after
its death?" So Allah caused him to die for a hundred years; then He
revived him. He said, "How long have you remained?" The man said, "I
have remained a day or part of a day." He said, "Rather, you have
remained one hundred years. Look at your food and your drink; it has not
changed with time. And look at your donkey; and We will make you a sign
for the people. And look at the bones [of this donkey] - how We raise
them and then We cover them with flesh." And when it became clear to
him, he said, "I know that Allah is over all things competent."








And
[mention] when Abraham said, "My Lord, show me how You give life to the
dead." [ Allah ] said, "Have you not believed?" He said, "Yes, but [I
ask] only that my heart may be satisfied." [ Allah ] said, "Take four
birds and commit them to yourself. Then [after slaughtering them] put on
each hill a portion of them; then call them - they will come [flying]
to you in haste. And know that Allah is Exalted in Might and Wise."








The
example of those who spend their wealth in the way of Allah is like a
seed [of grain] which grows seven spikes; in each spike is a hundred
grains. And Allah multiplies [His reward] for whom He wills. And Allah
is all-Encompassing and Knowing.








Those
who spend their wealth in the way of Allah and then do not follow up
what they have spent with reminders [of it] or [other] injury will have
their reward with their Lord, and there will be no fear concerning them,
nor will they grieve.








Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing.








O
you who have believed, do not invalidate your charities with reminders
or injury as does one who spends his wealth [only] to be seen by the
people and does not believe in Allah and the Last Day. His example is
like that of a [large] smooth stone upon which is dust and is hit by a
downpour that leaves it bare. They are unable [to keep] anything of what
they have earned. And Allah does not guide the disbelieving people.








And
the example of those who spend their wealth seeking means to the
approval of Allah and assuring [reward for] themselves is like a garden
on high ground which is hit by a downpour - so it yields its fruits in
double. And [even] if it is not hit by a downpour, then a drizzle [is
sufficient]. And Allah , of what you do, is Seeing.








Would
one of you like to have a garden of palm trees and grapevines
underneath which rivers flow in which he has from every fruit? But he is
afflicted with old age and has weak offspring, and it is hit by a
whirlwind containing fire and is burned. Thus does Allah make clear to
you [His] verses that you might give thought.








O
you who have believed, spend from the good things which you have earned
and from that which We have produced for you from the earth. And do not
aim toward the defective therefrom, spending [from that] while you
would not take it [yourself] except with closed eyes. And know that
Allah is Free of need and Praiseworthy.








Satan
threatens you with poverty and orders you to immorality, while Allah
promises you forgiveness from Him and bounty. And Allah is
all-Encompassing and Knowing.








He
gives wisdom to whom He wills, and whoever has been given wisdom has
certainly been given much good. And none will remember except those of
understanding.








And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers.








If
you disclose your charitable expenditures, they are good; but if you
conceal them and give them to the poor, it is better for you, and He
will remove from you some of your misdeeds [thereby]. And Allah , with
what you do, is [fully] Acquainted.








Not
upon you, [O Muhammad], is [responsibility for] their guidance, but
Allah guides whom He wills. And whatever good you [believers] spend is
for yourselves, and you do not spend except seeking the countenance of
Allah . And whatever you spend of good - it will be fully repaid to you,
and you will not be wronged.








[Charity
is] for the poor who have been restricted for the cause of Allah ,
unable to move about in the land. An ignorant [person] would think them
self-sufficient because of their restraint, but you will know them by
their [characteristic] sign. They do not ask people persistently [or at
all]. And whatever you spend of good - indeed, Allah is Knowing of it.








Those
who spend their wealth [in Allah 's way] by night and by day, secretly
and publicly - they will have their reward with their Lord. And no fear
will there be concerning them, nor will they grieve.








Those
who consume interest cannot stand [on the Day of Resurrection] except
as one stands who is being beaten by Satan into insanity. That is
because they say, "Trade is [just] like interest." But Allah has
permitted trade and has forbidden interest. So whoever has received an
admonition from his Lord and desists may have what is past, and his
affair rests with Allah . But whoever returns to [dealing in interest or
usury] - those are the companions of the Fire; they will abide
eternally therein.








Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.








Indeed,
those who believe and do righteous deeds and establish prayer and give
zakah will have their reward with their Lord, and there will be no fear
concerning them, nor will they grieve.








O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.








And
if you do not, then be informed of a war [against you] from Allah and
His Messenger. But if you repent, you may have your principal - [thus]
you do no wrong, nor are you wronged.








And
if someone is in hardship, then [let there be] postponement until [a
time of] ease. But if you give [from your right as] charity, then it is
better for you, if you only knew.








And
fear a Day when you will be returned to Allah . Then every soul will be
compensated for what it earned, and they will not be treated unjustly.








O
you who have believed, when you contract a debt for a specified term,
write it down. And let a scribe write [it] between you in justice. Let
no scribe refuse to write as Allah has taught him. So let him write and
let the one who has the obligation dictate. And let him fear Allah , his
Lord, and not leave anything out of it. But if the one who has the
obligation is of limited understanding or weak or unable to dictate
himself, then let his guardian dictate in justice. And bring to witness
two witnesses from among your men. And if there are not two men
[available], then a man and two women from those whom you accept as
witnesses - so that if one of the women errs, then the other can remind
her. And let not the witnesses refuse when they are called upon. And do
not be [too] weary to write it, whether it is small or large, for its
[specified] term. That is more just in the sight of Allah and stronger
as evidence and more likely to prevent doubt between you, except when it
is an immediate transaction which you conduct among yourselves. For
[then] there is no blame upon you if you do not write it. And take
witnesses when you conclude a contract. Let no scribe be harmed or any
witness. For if you do so, indeed, it is [grave] disobedience in you.
And fear Allah . And Allah teaches you. And Allah is Knowing of all
things.








And
if you are on a journey and cannot find a scribe, then a security
deposit [should be] taken. And if one of you entrusts another, then let
him who is entrusted discharge his trust [faithfully] and let him fear
Allah , his Lord. And do not conceal testimony, for whoever conceals it -
his heart is indeed sinful, and Allah is Knowing of what you do.








To
Allah belongs whatever is in the heavens and whatever is in the earth.
Whether you show what is within yourselves or conceal it, Allah will
bring you to account for it. Then He will forgive whom He wills and
punish whom He wills, and Allah is over all things competent.








The
Messenger has believed in what was revealed to him from his Lord, and
[so have] the believers. All of them have believed in Allah and His
angels and His books and His messengers, [saying], "We make no
distinction between any of His messengers." And they say, "We hear and
we obey. [We seek] Your forgiveness, our Lord, and to You is the [final]
destination."








Allah
does not charge a soul except [with that within] its capacity. It will
have [the consequence of] what [good] it has gained, and it will bear
[the consequence of] what [evil] it has earned. "Our Lord, do not impose
blame upon us if we have forgotten or erred. Our Lord, and lay not upon
us a burden like that which You laid upon those before us. Our Lord,
and burden us not with that which we have no ability to bear. And pardon
us; and forgive us; and have mercy upon us. You are our protector, so
give us victory over the disbelieving people."

الموضوع الأصلي : (The Cow - سورة البقرة

المصدر : ملتقى الجزائريين والعرب